“inscrutable” (Rom 11:33), he has showered himself upon us in Christ and his Spirit. To develop a theory of the atonement—to seek to understand the work of Christ by delighting in the enacted wisdom of God—is to share in the blessings God has for us, to fulfill Paul’s longing that we might share in the wisdom of God.7 Put differently, the wisdom of God enacted in Christ does not rest contented in being effective or in bringing us blessings. It does not resent our questions or our attempts to understand,